king artaxerxes' decree to rebuild jerusalem

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Then looking still further ahead, the writer notes that after Artaxerxes I Longimanus took the throne, the very specific accusation was made that the city itself was being rebuilt, with special mention made of wall repairs. A second difference stems from the first. He put Cyrus decree in its final form. Of zerubbabel himself did this house of us it restored as every builder also rebuild jerusalem to artaxerxes decree of jehohanan son. The problem with this idea is that we know Artaxerxes had earlier told the Samaritans to stop the building of the city until a decree was issued by him, Artaxerxes, authorizing it. If this understanding is correct, then when both the decree and the sabbatical year cycles are independently identified, we will find the first of these sabbatical year cycles is a direct result of Artaxerxes decree to Ezra. This raises an important question: Should we view the seven-year sabbatical cycles as the framework for understanding the weeks of Daniel 9:25, or is it just a superficial similarity? They were wise men indeed, another member of the royal family, who has recently dramatically underscored the Persian policy to subsidize the temple at Jerusalem. In an article about the Jubilee and sabbatical year cycles published in the Fall 2008 issue of Bible and Spade (online at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles), biblical chronologist Rodger C. Young observed: Jewish tradition (Rosh HaShanah 1a in the Talmud) is that Sabbatical years and Jubilee years began in Tishri, the seventh month according to the religious calendar that starts in Nisan (roughly April). The context of this passage is the situation just before the Babylonian captivity; as the ESV Study Bible notes for Isaiah 1:2428 express it, The prophet looks forward to a cleansed people after the historical judgment of the exile, restored to its mission. It promises the LORDs judgment on the nation, that their dross and alloytheir sinful compromises with the surrounding nationswill be removed. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. This decree of Artaxerxes contained the commandment to go forth and build Jerusalem. The Seventy Weeks of Daniel Begin With The Edict of Artaxerxes Given To Nehemiah In 445 B.C. Thus the going forth of the word to restore and rebuild Jerusalem in Dan 9:25 was Ezras word, not the decree of Artaxerxes. Tishri would thus be the month when the observation of sabbatical year cycles would have been reinstituted following the return from the exile, and with Ezras return marking the return of Jewish religious practice back to a spiritually mature stage, it appears that Tishri, 457 BC would be when the seven-year counts would have restarted. Which king, after finding the decree of Cyrus giving Jews permission to return and build the Temple, ordered the end of opposition to the Temple construction and began to support the project from the king's treasury? It amounted to God dropping us a hint as to how to interpret the prophecy. 2 Chronicles 36:2023: Now in the first year of Cyrus king of Persiain order to fulfill the word of the LORD by the mouth of Jeremiahthe LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation [Heb. This one includes inquiring about Judah and the city of Jerusalem, not just the Temple; freedom to use some of the provided funds without restrictions; and the appointment of officials tasked with enforcing obedience not merely to the Persian monarch, but to the commandments of God. Again, it seems more likely that the rebuilding referred to in the letter was done by those who returned with Ezra in the days of Artaxerxes I. Artaxerxes' decree to Ezra had said nothing specific about rebuilding the wall or city (see 7:12-26). Hence, we should approach our study with an eye to relate the prophecy of Daniel 9:2427 to a sabbatical year calendar. qowl, voice] throughout his kingdom, and also put it in writing, saying, Thus says Cyrus king of Persia, The LORD, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. King Cyrus and the Temple. Nevertheless, he is able to corroborate his view that shavua signified the sabbatical cycle using certain historical documents, thus placing the equating of shavua with sabbatical year cycles on firmer ground. Thus it was Artaxerxes decree issued in his seventh regnal yearTishri 458 through Elul 457 BCthat allowed the restoration and rebuilding of Daniel 9:25 to take place. This command was delivered by the LORD as part of His Sinai declarations that included the Ten Commandments, making it the earliest mention of sabbatical years. The connection with the Feast of Booths confirms this; that feast takes place in Tishri, which was the beginning, not end, of the agriculture-based calendar that sabbatical and Jubilee year counting was tied to (Mishnah Rosh Hashanah 1a). It may bring to decree rebuild. . Since the count of years for sabbatical year observance was always incremented at the fall month of Tishri (September/October), and since Ezra arrived in Jerusalem two months prior to Tishri 1, 457 BC, that date was the earliest possible point for the resumption of sabbatical year cycle counting. The high priests prior to Ezras arrival paid the most attention to getting the Temple rebuilt and reinstituting the Temple-based sacrificial system, with other stipulations of the Law given less attention. , He was a scribe who had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel. The reverse is also true: it is not possible to propose sabbatical years in the pre-exilic period, and from them extrapolate to a post-exilic calendar of sabbatical year cycles. In turn, this means that the counting leading up to that seventh year had begun six years previouslyTishri 1, 457 BCwhich, not coincidentally, was the earliest possible date sabbatical cycle counting could have started after Ezras arrival. Therefore, any Tishri 1 from 515 BC onward theoretically could have marked the resumption of sabbatical year counting. Observations: The emphasized words highlight things in Artaxerxes seventh-year decree which go beyond the earlier restrictions that limited the decree initiated by Cyrus to matters pertaining to the Temple. Haman Likewise clearly implied is that the future decree Artaxerxes expected to issuewhich must have been that given to Ezra, since the letters given later to Nehemiah (Neh 2:79) did not carry the weight of a decreewould address that very matter, wall repairs and city rebuilding generally. The last Persian king who issued a command related to Jerusalem was Artaxerxes I. The result was the coming of Nebuchadnezzar and the exile of the people from the Land: 2 Chronicles 36:1923: Then they burned the house of God and broke down the wall of Jerusalem, and burned all its fortified buildings with fire and destroyed all its valuable articles. Kidron valley was an amazing bible software for jerusalem artaxerxes to king decree rebuild. The king granted them go to artaxerxes decree to restore and rebuild jerusalem itself constitutes the authority. No matter what your level of interest, from keeping abreast of the fascinating research that comes out of the field work, to actively participating in an archaeological dig, you can become an integral part of our ministry. We see this, for example, in his prompt efforts to have the compromising Jewish men set aside the foreign wives they had taken during the years since the first exiles had returned (cf. Although the prophesying of Haggai and Zechariah was entirely concerned with Temple matters, and thus what they finished building must in this context refer only to the Temple, yet Artaxerxes decree opened the door for city rebuilding work as well, as the next passage indicates. Then the king sent an answer issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me. Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia (emphasis added). This is an old section of the wall of. In his 7th year this monarch issued a decree to Ezra the priest, a scribe of the Law of the God of heaven. It was not issued by a Persian king from Pasargadae or Persepolis, it was sent forth from Jerusalem by Ezra. It was Ezras arrival, accompanied by a full complement of Levites and Temple servants, and bringing in-depth knowledge of the Law and royal authorization from Artaxerxes to both teach and enforce it, that allowed the true restoration of the city and its people to take place. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times (emphasis added). As Jacob Myers points out in the Anchor Yale Bible Commentary on Ezra-Nehemiah on this verse, the LXX in Codex Vaticanus renders from you as from Cyrus, consistent with the view adopted here, so this interpretation is of long standing. Gods Principle of Sabbatical Year Observance. The one who sent out the word to begin the reconstruction of Jerusalem was Ezra. It is His will, not simply Cyruss. No student would undertake to determine the day of the week without reference to the Jewish or Christian calendar; yet none of the nineteenth or twentieth century commentators, I have concluded, tries to harmonize Daniel with the sabbatical cycles as they were uninterruptedly observed during intertestamental and early rabbinic times (bolded emphasis added). Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies land; then the land will rest and enjoy its sabbaths. For instance, on pp. The Commandment to Restore and to Build Jerusalem John. The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. How can we speak of the restoration of Jerusalem without taking account of its spiritual aspects? A Christian Apologetics Ministry Dedicated to Demonstrating the Historical Reliability of the Bible through Archaeological and Biblical Research. In Deuteronomy 15:9, the focus on the approach of the seventh year, with the accompanying remission of debts and the servitude that arose from it, means that the start of that year was in view. When these several Scriptures are considered together, they inform us that from Gods perspective, Cyrus was His instrument to initiate the rebuilding of both the Temple and the city of Jerusalem. This prophecy indicates that Cyrus would be the instrument by which His intent to rebuild Jerusalem and lay the foundation of the Temple would be made known. Part 2, Bibliotheca Sacra, JulySeptember 2009, p. 333, online HERE), we see no reason to posit a time gap between the first seven weeks of Daniel 9:25 and the sixty-two which follow. If king came: and restore and . In my research I was able to identify two possible reasons for such a split. Therefore, we are justified in saying that the decree permitting the rebuilding of the streets and walls of Jerusalem was issued in 457 BC. The reason for this is that counting was interrupted during the exile, since the stipulations of the Sabbatical years were only commanded to be observed while Israel was in its land (Lv 25:2). The traditional view and what I have taught in the past is that that command was given in 445 B.C. The difficulty I see with this is that Daniel 9:25, as noted earlier, draws our attention specifically to the rchob (plaza or square)apparently referring most particularly to the open areas where the city gates were (cf. And they finished building according to the command of the God of Israel and the [singular] decree of Cyrus, Darius, and Artaxerxes king of Persia (brackets added). It would encompass the restoring and rebuilding of the city of Jerusalem, not restricted to rebuilding the Temple, so the decree as narrowly issued by Cyrus and Darius would not qualifyArtaxerxes broadened decree would. King Artaxerxes gave this decree in 444 BC. Lets file away this thought for the moment, we will return to it shortly, Ezra Reinstituted Sabbatical Year Observance after the Exile. 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It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the LORD your God will bless you in whatever you do.. Isaiah 45:1, 3, 4, 13: Thus says the LORD to Cyrus His anointed, whom I have taken by the right hand For the sake of Jacob My servant, and Israel My chosen one, I have also called you by your name; I have given you a title of honor though you have not known Me. I have aroused him in righteousness and I will make all his ways smooth; he will build My city and will let My exiles go free, without any payment or reward, says the LORD of hosts. The date the decree was issued is not simultaneous with the date sabbatical year counting was resumed. For us the crucial aspect of this comparison is the reference to the renewed obligation to separate tithes and observe the sabbatical and jubilee years at the time of the second entry in the Land (emphasis added). Observations: This passage quotes the original decree as issued by Cyrus. Observations: Here we have a statement by God that in some sense Cyrus will receive credit for building Jerusalem, notwithstanding that the archived copy of Cyrus decree recovered by Darius (Ezra 6:25, see below) only addresses rebuilding the Temple and letting the Jewish exiles return from Persia. Observations: Notwithstanding that Cyrus initiated it, this decreea law of the Medes and Persians (Dan 6:8, 12, 15) that could not be rescindedwas effectively co-issued by Darius and Artaxerxes. Is it possible to say so? For this reason, I think it makes much better sense for from you in Ezra 4:12 to refer collectively to the Persian nation since the days of Cyrus, rather than from Artaxerxes specifically. After the Babylonian King Nebuchadnezzar sacked Jerusalem, destroyed the Jewish Temple and hauled off tens of thousands of Jews into captivity, the Jews were allowed to return to Judah after the Persians conquered Babylon. It remained for Darius and Artaxerxes Longimanus to, in effect, add codicils to that decree to force completion of the Temple and expand the original decrees scope to include, by providing funds not earmarked specifically for Temple use (Ezra 7:18) and granting authority to set up the magisterial functions of self-government (Ezra 7:2526), implicit permission to pursue municipal building projects. 'amar) that Jerusalem will be inhabited and Judean cities will be build. ( Dan.9:25 ) The illustration of Nehemiah. To dispel this false notion, we need to read the text of Nehemiah carefully and look at what tools Artaxerxes placed at Nehemiahs disposal to accomplish his task: And I [Nehemiah] said to the king, If it please the king, let letters be given me for the governors of the provinces beyond the River, that they may allow me to pass through until I come to Judah, and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go. And the king granted them to me because the good hand of my God was on me. Once this is done, God promises to restoreshuwb, the same word as in Daniel 9:25their judges as at the first, and their counselors as at the beginning. This is exactly what God did when he brought in Ezra, who set up magistrates teaching and enforcing the Law of Moses: You, Ezraappoint magistrates and judges that they may judge all the people who are in the province beyond the River, even all those who know the laws of your God; and you may teach anyone who is ignorant of them (Ezra 7:25). Know therefore and understand,That from the going forth of the commandTo restore and build JerusalemUntil Messiah the Prince,There shall be seven weeks and sixty-two weeks;The street shall be built again, and the wall, Even in troublesome times. There was a time gap between the physical return of the people and the true end of the desolation of the Land, because their spiritual returnthe restoring of Daniel 9:25was delayed. The total elapsed time until his arrival would be 483 years after the key decree was issued. Daniel 9:25: So you are to know and discern that from the issuing [Heb. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. Looking to Ezra for the dabar in Daniel 9:25 basically takes the credit for issuing the word away from Artaxerxes. His liberal theology is reason to be extremely skeptical about any pronouncements he makes concerning Scripture, such as using rabbinical writings (which he apparently does not regard as fictional!) (Ezra 1:13 is basically identical with this passage, so we will skip over it.). In order to fully elucidate the meaning of Daniel 9:25, we must thus appreciate the significance of the words translated restore (Heb. motza'] of a decree [Heb. and he will perform all My desire. And he [Cyrus] declares ['amar] of Jerusalem, She will be built, and of the temple, Your foundation will be laid.. An attempt to rebuild the walls of Jerusalem was made after Artaxerxes I of Persia became king (465-464 to 424-23 BC). facebook twitter youtube instagram newsletter Search. Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon Ezra 7:1,8,11-26 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, restore and to build Jerusalem. Restoring the spiritual aspects was more important in the LORDs eyes than merely repairing stone and mortar structures; God is always portrayed in the Word as primarily concerned with the spiritual life of His people, having them relate to Him by following His precepts faithfully, and in Daniel 9:25 the restoring is mentioned before the rebuilding, implying it was the more important consideration. 14 Forasmuch as thou art sent of the . Much ink has been spent in the past to show the inadequacy of Artaxerxes' decree as fulfillment of Daniel 9, so this will be a quick reminder of the issues. Just as his voice or word went throughout the land to gather at Jerusalem to deal with the issue of foreign wives, so his word was sent forth after the episode to call the people back to Jerusalem for its reconstruction. One was that the initial seven weeks signified forty-nine years spent rebuilding the city of Jerusalem. This is somewhere around 458 BC from what we know of Artaxerxes' reign from outside sources. 1 Book 5, pp. A chronological chart is presented at https://archive.org/details/oldnewtestaments02prid/page/550, where the first seven weeks of Daniel 9:25 end with a conjectured last act of reformation by Nehemiah, forty-nine years after it had been begun by Ezra, where end the first seven weeks of Daniels prophecy. In Tanners article, p. 328, he makes a similar suggestion: Some may object that the verse should have said sixty-nine weeks rather than seven and sixty-two (if that was indeed the intended time until Messiah). 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king artaxerxes' decree to rebuild jerusalem